"A Glance at the 1851 Book Bible Defence of Slavery"
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Excerpts: "Bible Defence of Slavery," Josiah Priest, 1853
[S]ee Genesis ix, 24—27, as follows: "And Noah awoke from his wine, and knew what his younger son had done unto him: and he said, cursed be Canaan (Ham); a servant of SERVANTS shall he be unto his brethren. And he said, blessed be the Lord God of Shem; and Canaan (Ham) shall be his servant. God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan (Ham) shall be his servant."
...[Bishop] Newton maintains ... that the curse of Noah upon Ham, had a general and an interminable application to the whole [negro] race, in placing them under a peculiar liability of being enslaved by the races of the two other brothers.The curse, therefore, against Ham and [the negro] race was not sent out on the account of that one sin only. But as the deed was heinous, and withal was in unison with his whole life, character and constitutional make, prior to that deed, the curse, which had slumbered long, was let loose upon him and his posterity, as a general thing, placing them under the ban of slavery, on account of his and their foreseen characters. [...]The appointment of this race of men to servitude and slavery was a judicial act of God, or, in other words, was a divine judgment. [...]... The great and everywhere pervading fact of their degraded condition, both now and in all time, more or less, is the very climax-witness that, in the above conclusion, we are not mistaken—namely, that the negro race, as a people, are judicially given over to a state or peculiar liability of being enslaved by the other races.
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