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Monday, March 2, 2015

Pope Francis On Blame, Self-Justification And Acceptance Of Personal Guilt


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The one who fears is not made perfect in love." 
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 Pope Francis On Blame, Self-Justification And Acceptance Of Personal Guilt
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 "Be ye therefore perfect, even as your Father which is in heaven is perfect." 
Matthew 5:48, King James Version
(Modern translators agree that the word "perfect" is more accurately rendered as "complete.")

Pope Francis: judge yourself

March 2, 2015 by 
From his homily this morning, via Vatican Radio:
(Vatican Radio) It is easy to judge others, but we can only progress on our Christian journey in life if we are capable of judging ourselves first, said Pope Francis at Monday morning Mass in Casa Santa Marta.
The readings of the day focused on the subject of mercy. The Pope, recalling that "we are all sinners" - not "in theory" but in reality – said that the ability to judge oneself is "a Christian virtue, indeed more than a virtue", it is the first step for those who want to be Christian:
“We are all masters, professors of self-justification: ‘No it wasn’t me, it’s not my fault, maybe yes, but not so much…that’s not the way it is…’. We all have an alibi to explain away our shortcomings, our sins, and we are often to put on a face that says "I do not know," a face that says ‘I didn’t do it, maybe someone else did’ an innocent face. This is no way to lead a Christian life”.
"It’s easier to blame others" - observed the Pope - but "something strange happens if we try to behave differently: "If we begin to look at the things we are capable of doing, at first we “feel bad, we feel disgust ", yet this in turn "gives us peace and makes us healthy”.
Pope Francis continued, “when I feel envy in my heart and I know that this envy is capable of speaking ill of others and morally assassinating them”, this is “the wisdom of judging oneself”. "If we do not learn this first step in life, we will never, never be able to take other steps on the road of our Christian life, of our spiritual life":
“The first step is to judge ourselves.  Without saying anything out loud. Between you and your conscience. Walking down the street, I pass by a prison and say: "Well, they deserve it" - "Yet do you know that if it weren’t for the grace of God you would be there? Did you ever think that you are capable of doing the things that they have done, even worse?” This is what judging yourself means, not hiding from the roots of sin that are in all of us, the many things we are capable of doing, even if we cannot see them”.
The Pope stressed another virtue: Shame before God, in a kind of dialogue in which we recognize the shame of our sin and the greatness of God's mercy:
"To You, Lord, our God, mercy and forgiveness. Shame on me and to You mercy and forgiveness". This Lent, it would do us all good to have this dialogue with the Lord: self-accusation. Let us ask for mercy. In the Gospel Jesus is clear: "Be merciful as your Father is merciful". When one learns to accuse oneself first then we are merciful to others: "But, who am I to judge, if I am able to do things that are worse?".
The phrase: "Who am I to judge another?" obeys Jesus’ exhortation: "Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven". Instead, it highlights - "how we like to judge others, to speak ill of them”.
"May the Lord, in this Lent - said the Pontiff - give us the grace to learn to judge ourselves" in the knowledge that we are capable "of the most evil things" and say, "Have mercy on me, Lord, help me to be ashamed and grant me mercy, so I may be merciful to others".
(from Vatican Radio)

Matthew 7 

The Message 

A Simple Guide for Behavior


7 1-5 “Don’t pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. That critical spirit has a way of boomeranging. It’s easy to see a smudge on your neighbor’s face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, ‘Let me wash your face for you,’ when your own face is distorted by contempt? It’s this whole traveling road-show mentality all over again, playing a holier-than-thou part instead of just living your part. Wipe that ugly sneer off your own face, and you might be fit to offer a washcloth to your neighbor.
6 “Don’t be flip with the sacred. Banter and silliness give no honor to God. Don’t reduce holy mysteries to slogans. In trying to be relevant, you’re only being cute and inviting sacrilege.
7-11 “Don’t bargain with God. Be direct. Ask for what you need. This isn’t a cat-and-mouse, hide-and-seek game we’re in. If your child asks for bread, do you trick him with sawdust? If he asks for fish, do you scare him with a live snake on his plate? As bad as you are, you wouldn’t think of such a thing. You’re at least decent to your own children. So don’t you think the God who conceived you in love will be even better?
12 “Here is a simple, rule-of-thumb guide for behavior: Ask yourself what you want people to do for you, then grab the initiative and do it for them. Add up God’s Law and Prophets and this is what you get.

Being and Doing

13-14 “Don’t look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don’t fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.
15-20 “Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don’t be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.
21-23 “Knowing the correct password—saying ‘Master, Master,’ for instance—isn’t going to get you anywhere with me. What is required is serious obedience—doing what my Father wills. I can see it now—at the Final Judgment thousands strutting up to me and saying, ‘Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.’ And do you know what I am going to say? ‘You missed the boat. All you did was use me to make yourselves important. You don’t impress me one bit. You’re out of here.’
24-25 “These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
26-27 “But if you just use my words in Bible studies and don’t work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards.”
28-29 When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.


Matthew 7 

King James Version 

7 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
10 Or if he ask a fish, will he give him a serpent?
11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20 Wherefore by their fruits ye shall know them.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
29 For he taught them as one having authority, and not as the scribes.

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