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Monday, September 1, 2014

Climate Change: Is Your Opinion Informed By Science? Christian Science Monitor Quiz

Labor Day: Let Us Remember Those Who Died For The 8 Hour Work Day

The Haymarket Riot And Massacre

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Let us remember those who died for the eight-hour day in Chicago's Haymarket Riot and Massacre, whose details, if remembered at all, are not discussed by the malefactors of American Big Business

Labor Day: http://en.wikipedia.org/wiki/Labor_Day  

The Haymarket Riot And Massacre: http://en.wikipedia.org/wiki/Haymarket_affair


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The Weekend
Brought to you by Henry Ford, Organized Labor and Franklin Roosevelt's "New Deal."

Teddy Roosevelt: "Malefactors of great wealth are curses to the country."

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"The Roosevelts: An Intimate Portrait"
by Ken Burns
Debuts this month on PBS.

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"Too much cannot be said against the men of wealth who sacrifice everything to getting wealth. There is not in the world a more ignoble character than the mere money-getting American, insensible to every duty, regardless of every principle, bent only on amassing a fortune, and putting his fortune only to the basest uses —whether these uses be to speculate in stocks and wreck railroads himself, or to allow his son to lead a life of foolish and expensive idleness and gross debauchery, or to purchase some scoundrel of high social position, foreign or native, for his daughter. Such a man is only the more dangerous if he occasionally does some deed like founding a college or endowing a church, which makes those good people who are also foolish forget his real iniquity. These men are equally careless of the working men, whom they oppress, and of the State, whose existence they imperil. There are not very many of them, but there is a very great number of men who approach more or less closely to the type, and, just in so far as they do so approach, they are curses to the country." 
(Forum, February 1895.) Mem.Ed. XV, 10; Nat. Ed. XIII, 9.
Republican President Teddy Roosevelt
Spearhead Of Progressive Politics
Wikiquote

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"Labor Day Remembrance: Catholic Teaching On The Right Of Every Worker To Organize"

http://paxonbothhouses.blogspot.com/2014/08/labor-day-remembrance-catholic-teaching.html

Mayan "End Time" Prophecies: How Gringos - And The Rest Of The World - Think


The Mayan vision of time is based on cycles which, at predictable intervals, come to an end. 

Enthralled by terrestrial interpretations of "Armageddon" -- a concept arising from the radical dualism of Manichean myth -- dimwit gringos see all "End Time" prophecies as: 

THE BLACK WALL BEYOND WHICH THERE IS NOTHING

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How The Three "Wheels" Of The Mayan Calendar Work Together

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Manichaeism



Researchers release study on the arachnids that live on your face

Demodex folliculorum
Living at base of hair follicle.
Wikipedia

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"Natural History is the antidote for piety."
Gregory Bateson

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Mites living on human faces may help to answer questions about human evolution.

By Justin BeachDaily Digest News
Sunday, August 31, 2014

The human body is its own ecosystem. It is home to a wide variety of microbes, fungi, viruses and tiny animals. According to prior research, 90 percent of the cells that make up the average human belong to microbes that are not part of the human in question.

Now, a new study from researchers at North Carolina State, the North Carolina Museum of Natural Sciences, and the California Academy of Sciences has taken a close look at two species of mites that live on the human face.

It has, previously, been difficult to determine how widespread these mites are because skin sampling will not necessarily turn up actual specimens of the mites. The new research, however, looked at DNA samples from human volunteers and found evidence of the mites on all of those sampled, regardless of their health or geographic location.

In “Ubiquity and Diversity of Human-Associated Demodex Mites,” published in PLOS ONE, the researchers examine the Demodex folliculorum and Demodex brevis. The two mite species are, interestingly, not related to one another. While it might be assumed that two similar creatures, living in the same habitat, might share a close common ancestor, these two mites appear to have entirely separate histories.
“Our analyses actually show that brevis is more closely related to dog mites than to folliculorum, the other human mite. This is interesting because it shows us that humans have acquired each of these mite species in different ways, and that there are two separate histories of how each of these mite species came to be on our face,” said Michelle Trautwein, adjunct assistant professor of entomology at NC State and Schlinger Chair of Dipterology at the California Academy of Sciences in a statement.

It does not appear that these animals, both of which have been with us for a very long time, actually cause any damage. Researchers hope, however, that they may provide information about how humans evolved and spread around the world after emerging from Africa.

“So far, our analyses look promising. When looking at the DNA from one of our mite species, D. brevis, we found that mites from China are genetically distinct from mites from the Americas. East Asians and European populations diverged over 40,000 years ago and so far it looks like their mites did as well,” said Trautwein.

As more DNA samples, from other parts of the world, are studied they should provide additional details about human populations, when they separated from one another and what other groups they may be related to.


For additional information on creatures that live in the zoo that is the human body, see the National Institutes of Health’s Human Microbiome Project.



Uneducated Indian Children Teach Selves High-End Computer Skills In Foreign Language




Babies and young children are "already about as smart as they could possibly be."

Unstoppable Learning



There are five segments in this TED Radio Hour. I strongly recommend both segments by Sugata Mitra.





Pope Francis: Poverty, Capitalism And Living Relationship Over Theory/Dogma



“Many of you have been stripped by this savage world that does not give employment, that does not help, that does not care if there are children in the world who are dying of hunger, does not care if so many families have nothing to eat.”
Pope Francis 



 “Just as the commandment ‘Thou shalt not kill’ sets a clear limit in order to safeguard the value of human life, today we also have to say ‘thou shalt not’ to an economy of exclusion and inequality. Such an economy kills."















  1. "Naive trust in those wielding economic power"

    "The Golden Calf"
    Wikipedia
    http://en.wikipedia.org/wiki/Golden_calf














The intractable difficulty with "unjust economic structures" is that there is no personal responsibility in them.

Rather, "unjust economic structures" are Capitalism's trump card, keeping people in perpetual oppression by depersonalizing them by depersonalizing them automatically by systems having no personal component. 

Capitalist sin is essentially depersonalized, programmatic, systematic and automatic.

As Woodrow Wilson observed: "The truth is we are all caught in an economic system which is heartless."

Capitalist Sin "just happens"... because it was designed to "just happen"... a gift of self-exculpation supplied by early generations of modern capitalists who thus absolved all subsequent generations of any moral (or political) responsibility.

Structural Sin authorizes "the Pilate in each of us" to wash our hands, to turn our back on the crucifixion of the poor, and then sleep well at the end of long feasting.

Currently, Christian Theology -- based on the medieval template of each individual's personal relationship with God -- includes no heuristic, no epistemological method for grasping the pervasive nature of overarching and subtending structural sin for which "I am not responsible."

The automatic structures of sin enable each of us to proclaim -- quite plausibly and with clear conscience -- that "it is out of my hands."

In Spanish, a common legal rendition of "corporation" is "sociedad anonima" - an "anonymous society." Since "no one" dwells within the anonymous"corporate shell," there is no one to blame, no one to hold responsible; indeed no personal conscience that might be panged into "changing."

The structures are what they are - over there, far away, beyond the reach of human responsibility.

Immutable.

Perhaps the Supreme Court's recent definition of "corporations as persons" lays the foundation for a new jurisprudence that holds formerly "impersonal" corporate structures personally responsible.

Where there are "persons," moral and legal responsibility can be assigned to those persons.

Where there is only clockwork mechanism and anonymous corporate fictions -- set in motion by systematic decisions made in the distant past -- there is no more moral responsibility than my car "experiences" when I leave it running at curbside to help my wife load groceries.

It would be such sweet irony if Citizens United blew up in Capitalism's face.

Citizens United v. Federal Election Commission 







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“Many of you have been stripped by this savage world that does not give employment, that does not help, that does not care if there are children in the world who are dying of hunger, does not care if so many families have nothing to eat.” 

  1. ***

    To understand religion across its full spectrum of virtue and vice, it is helpful to remember that Pharisees thrive in every generation. 


    "Yeshua Excoriates Fellow Pharisees"


The "Radical Traditionalist Catholic" Movement

Review

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The 'Radical Traditionalist Catholic' Movement

By Heidi Beirich
Though tiny in comparison with the approximately 70 million Americans who are mainstream Catholics, "radical traditionalist Catholics" may form the single largest group of hard-core anti-Semites in America.
With more than 100,000 followers in the United States – famously including actor Mel Gibson and his father Hutton Gibson – the radical traditionalist movement embraces a host of anti-Semitic conspiracy theories. It has significant financial and publishing resources, and, in a growing number of cases, is interacting with white supremacist and Holocaust denial extremist groups. Leaders of the growing, energetic movement routinely pillory the Jews as "the perpetual enemy of Christ" and worse. 
Also known as "integrism" or Catholic separatism, radical traditionalism is largely unknown to mainstream Catholics. Radical traditionalists are also unrelated to the many Catholics who call themselves "traditionalist" because they prefer the ancient Latin Mass, though radical traditionalists also prefer their liturgy in Latin. The official Roman Catholic Church condemns radical traditionalists for their anti-Semitism. In turn, radical traditionalists generally reject the modern Roman Catholic Church and its universalistic theology.
The radical traditionalists' understanding of what has gone wrong with the world boils down to a few basic issues. They are incensed by the Second Vatican Council's (1962-1965) historic declaration, "Nostra Aetate," which condemned "all hatreds, persecutions, displays of anti-Semitism leveled at any time or from any source against the Jews." 
They believe that most of the theological developments within the church since Vatican II have been egregiously wrong, especially with regard to reconciling with Jews and the followers of other faiths. They despise the Vatican's ecumenical outreach efforts to other religions. And they lament the fall of the Latin Mass and argue that the new Mass, "Novus Ordo," does not guarantee salvation. 
The radical traditionalist subculture is notable for its conspiracy mongering. The most popular conspiracy theory dwells on the perils of the much-feared "Judeo-Masonic" plot. The alleged conspiracy involves ancient, shadowy fraternities such as the Masons and the Illuminati, who are seen as puppets in a Jewish master plan to destroy the Catholic Church. The theory is laid out in great detail in John Venarri's Alta Vendita, which has been compared to The Protocols of the Elders of Zion, an infamous tract also alleging a global plot by the Jews. Other plots abound in radical traditionalist circles, including a "Marxist-Jewish" scheme that is ruining American schools, a "Jewish-homosexual" alliance destroying the priesthood, and a 9/11 conspiracy that maintains the 2001 terrorist attacks were actually "predicted by the Blessed Virgin Mary 84 years ago."
Some radical traditionalists, including Hutton Gibson, embrace "sedevacantism," a word derived from Latin that refers to a period when "the see [or seat] is vacant." While the term is the official Roman Catholic word for the period between a pope's death and the election of his successor, many radicals are sedevacantists in the sense that they believe that there has not been a real pope for years (typically, since 1958). Some have adopted theories about rigged papal elections and even the idea that the authentic pope is secretly being held in captivity.
If radical traditionalists belong to a particular sect – and many do not – it is typically the Society of St. Pius X (SSPX). This sprawling international group, based in Kansas City, Kan., has published reams of anti-Semitic writings. In the late 1980s, Pope John Paul II excommunicated all SSPX priests and declared the sect formally in schism. Nevertheless, it has continued to grow. The sect reportedly has 20,000 to 30,000 members in the United States.  
In 2009, Pope Benedict XVI moved to regularize SSPX with the church, though his announcement was marred by revelations of Holocaust denial by SSPX Bishop Richard Williamson. SSPX ordered Williamson to stop articulating his historical views about the Holocaust and, in the months after the pope's announcement, began purging its website of anti-Semitic material.
Two deceased priests – Father Denis Fahey and Father Leonard Feeney – serve as the primary inspiration for today's radical traditionalist Catholics.
Fahey, an Irish priest who died in 1954, was a prolific author whose main topic was the inherent evil of the "Jewish Nation." Repeating classic anti-Semitic allegations, Fahey blamed nearly all iniquity on Jews. According to an article by Sandra Miesel in Crisis, a conservative Catholic magazine, Fahey "enjoyed quoting papal policy statements against Jews, coyly refused to reject the long-debunked Protocols [of the Elders of Zion], praised the anti-Semitic activities of [automaker] Henry Ford, and denied the death toll from the Holocaust." Taking on the church's main bogeyman in the early 1900s, Fahey laid atheistic communism directly at the feet of the Jews: "The real forces behind Bolshevism are Jewish forces, and Bolshevism is really an instrument in the hands of the Jews for their establishment of their future Messianic kingdom."
While spouting the same kind of anti-Jewish propaganda as the Nazis, Fahey crafted an argument that he believed should exempt him from the label of anti-Semite. Fahey claimed he didn't hate the Jews per se, but merely opposed their "naturalistic aims." Since he also argued that Jews can't help but work to further those aims – communism, the destruction of Christianity and the like – this was a distinction without a difference. Today, radical traditionalists, including the Society of St. Pius X, continue to claim they are not anti-Semitic, just against "Jewish naturalism."
Fahey was much admired by the most famous American Catholic anti-Semite of the pre-war period, Father Charles Coughlin, whose highly successful radio program was shut down before the war by CBS because of Coughlin's anti-Semitism and sympathy for the Nazis. Like Coughlin, Fahey is admired by today's neo-Nazis, some of whom have contributed a number of his quotes to "1,001 Quotes By and About Jews," a feature on the racist Stormfront website.
Along with Coughlin, Fahey is the main source for The Plot Against the Church, a 1967 book supposedly written by 12 clerics under the pen name "Maurice Pinay." Similar to the Protocols of the Elders of Zion, the book blames Jews, also referred to as the "synagogue of Satan," for every evil that has befallen Catholics from Roman times to the present. Citing ancient papal writings, the book suggests that Jews be expelled or enslaved, segregated and forced to wear visible marks. It's little wonder that modern neo-Nazis praise Pinay's work. But the book is also embraced by large numbers of radical traditionalist Catholics. It is sold by Omni Christian Book Club, the favorite bookseller of today's radical traditionalists.
Father Leonard Feeney is best known in Catholic circles for his especially hard-line version of the "no salvation outside the church" doctrine. He was for years a leader of Boston's St. Benedict Center, a Jesuit institution. 
Feeney also preached against Jews, often on the Boston Common with his followers. Although he was finally excommunicated for disobedience in 1953, he rapidly founded his own order, Slaves of the Immaculate Heart of Mary, and started a newsletter, The Point, that was suffused with anti-Semitism. Feeney's newsletter blamed Jews for controlling and biasing the press and for creating communism. One article lambasted Jews for their role in "anti-hate" initiatives. Another, published in April 1958, was entitled "Newspapers and The New York Times: Other Jews and Minister Sulzberger" and summed up the Jewish "problem" like this: "Essential to the understanding of our chaotic times is the knowledge that the Jewish race constitutes a united anti-Christian bloc within Christian society, and is working for the overthrow of that society by every means at its disposal."
Feeney reconciled with the church in 1974, four years before his death. But his anti-Semitic ideas remain popular in radical traditionalist Catholic circles and in the New Hampshire monastery founded by his followers. The monastery still endorses Feeney's anti-Semitic ideology, to the point that a New Hampshire bishop criticized it in 2004 as "blatantly anti-Semitic" and "offensive." The bishop isn't the only one who sees Feeney as anti-Semitic. One white supremacist has created an online archive of Feeney's writings (www.fatherfeeney.org) for the benefit of fellow Aryans. It is part of the so-called "World White Web."
Heidi Beirich, Ph.D., is the director of research and special projects for the Southern Poverty Law Center's Intelligence Project.