The impasse contained in the scientific viewpoint itself can only be broken through by the attainment of a view of nothingness which goes further than, which transcends the nihil of nihilism. The basic Buddhist insight of Sunyata, usually translated as "emptiness," "the void," or "no-Thingness," that transcends this nihil, offers a viewpoint that has no equivalent in Western thought.
The consciousness of the scientist, in his mechanized, dead and dumb universe, logically reaches the point where --- if he practices his science existentially and not merely intellectually -- the meaning of his own existence becomes an absurdity and he stands on the rim of the abyss of nihil face to face with his own nothingness. People are not aware of this dilemma. That it does not cause great concern is in itself a symptom of the sub-marine earthquake of which our most desperate world-problems are merely symptomatic.
... It is becoming ever clearer that the terrors of war, hunger and despoliation are neither economic, nor technolgical problems for which there are economic or technological solutions. They are primarily spiritual problems..."
Frederick Franck was born into a non-observant Jewish family in Holland. He was subsequently baptized a Protestant. After graduating as a dentist, Franck began the first dental clinic at Albert Schweitzer's hospital in West Africa. Later, having embarked a career as writer and artist, Mr. Franck heeded Pope John XXIII's call to build a society of peace on earth (Pacem in Terris.) Franck became the official artist of the Second Vatican Council (1962-1965) and, as a tribute to Pope John, has created a temple of all faiths called Pacem in Terris on his property in Warwick, New York.