Alan: Personally, politically and ethno-racially, Christian conservatives engage "the world" in ways that are essentially selfish.
Blinded by religious "certainty," conservative Christians set themselves "apart" from the perceived sordidness of life on earth, "knowing" that their immaculate purity -- or at least the impeccability of their sect -- will save them, will forfend the fire of hell.
"Look at the damned unbelievers" they proclaim. "The lost souls. The spiritually bereft destined to The Lake of Nervending Fire.
For every religion "the infidels" are "over there," "outside," living in different "camps," flying different colors.
They do not look like us.
They do not act like us.
They do not believe like us.
They do not speak the same "language."
They do not enjoy the light of Truth and thus lurk in Darkness.
They are the source and center of the world's wrong.
Nor do they enjoy the lovely accoutrements that adorn the lives of true believers on whom God's favor rests.
Often, the heathens live like animals, shunning the one true religion, the religion that would set them apart from the beasts, that would lift them to the saintliness of heaven.
***
In the late sixties, while studying at the University of Toronto, a handful of lectures burned themselves in life-long memory.
One such lecture described the concept of predestination popular among breakaway Reformers, most notably John Calvin. http://christianity.about.com/od/denominationscomparison/ss/comparebeliefs2_4.htm
Although predestination aimed to comfort believers with the conviction that salvation came through faith alone, the Roman Church persisted in teaching the central virtue and value of good works.
In Rome's view, sola fide was not enough.
Curiously, most protestants agreed.
Almost immediately the schism began, predestination's intended alleviation of "existential angst" backfired.
Unable to insure salvation by "working" toward toward paradise, one's certainty of salvation was only as strong -- and, unsettlingly, as immaterial -- as one's belief.
"Yes!" the predestined proclaimed. "We are faithful. We are meticulously faithful. We cleave to every jot and tittle of The Creed. But, how can we know -- beyond flatulent profession of "faith alone" -- that God's graceful favor really rests upon us?"
As soon as this question was asked, sola fide Christians -- certain that good works were not needed for salvation -- dedicated themselves to work, relentless work, frenzied work, hard, non-stop work.
And so the fruits of mighty labor rewarded them with the property, the goods and the baubles that were the surest hands-on, coin-bitable sign-of-salvation.
There could be no doubt that God showered these blessings on "the faithful" as external signs of their salvation.
Nothing rings true like cash on the barrelhead.
As for swarms of ne'r-do-wells living in poverty and thus deprived of any "divine sign," they could be ignored, abused, vilified -- even damned -- in whatever way "The Saved!" deemed edifying and fit.
I have come to see Christian's inordinate concern with personal salvation as a self-serving distraction from serving others.
The Road To Hell Is Paved With Paralytic Fear Preventing The Experience Of Heaven
No comments:
Post a Comment